I often hear people claim that business can do everything better than government can. Without qualifications, this bothers me for a very important reason: if business can do everything better, why not have businesses be governments, that is, make government privately managed?
Under feudal governments, for example, the military belonged to the nobility, not to the nation as a whole. Military obligations existed among the peasantry to their noble overlord, who in turn owed military obligation to his overlord. As such, the military was privately managed, though few had standing armies.
Rather than support a modern form of corporate feudalism, why not support the free market? Capitalism, or the free market, is based on both private ownership and competition. For competition to be maintained, a third part enforcer of the law is needed to be an "umpire" between parties. This third party must have the means to enforce the law, which means it must have powers not possessed by private businesses. In other words, this third party cannot be a business itself or be equal to a business because it must have sole possession of sovereign power such private companies do not possess. What do we call this third party enforcer of the law? Government.
What is the best form of government for a civil society? After reading many great works of political theory, I conclude The Federalist Papers is one of the best sources of wisdom about creating a government, at least in the American context. Ironically, the purpose of The Federalist Papers was not to decrease the power of government (which at that time in the United States was the Articles of Confederation), but to increase the power of government in order for it to be effective, while at the same time not increasing it so much that it becomes oppressive to the natural liberties of the people. The type of government recommended is the US Constitution.
Why is this ironic? Because many of the people I hear praising private businesses and taking anti-government stances sound more like the Anti-Federalists than they do the Federalists. This is ironic because business was difficult to conduct under the Articles due to it lacking a strong central government that issued common currency, provided national security, and enforced common laws regulating commerce, etc.
The national debate should be about the role of government in civil society, not a business v. government debate. This debate should concern what governments must do in a civil society, what governments can do, and what governments should not do. Anti-government or pro-business-only attitudes do little to further the debate but instead antagonize those in opposing camps. This leads to the lack of progress we currently are seeing in public debate. Let's focus on what really matters. It is time all sides acknowledge the need for a strong, effective government in American civil society, as did the authors of The Federalist Papers.
29 November 2013
26 October 2013
A very wise quote...
“I wish it need not have happened in my time," said Frodo.
"So do I," said Gandalf, "and so do all who live to see such times. But that is not for them to decide. All we have to decide is what to do with the time that is given us.”
― J.R.R. Tolkien, The Fellowship of the Ring
02 June 2013
Change...
I am changing the subject matter for Dr Rob's Podium. In the past, I discussed several subjects here. Now, I have started a new blog, Berean Comments, for my remarks about theological, religious, and faith topics. Dr. Rob's Podium will now focus on other subjects, such as politics, science, culture, current events, etc.
Certainly, some issues cross over into both territories. So, if these subjects touch on Berean Comments type matters, I may still post such here. However, I wish to devote Berean Comments to matters about directly about God and the common faith Christians share.
- Rob
Certainly, some issues cross over into both territories. So, if these subjects touch on Berean Comments type matters, I may still post such here. However, I wish to devote Berean Comments to matters about directly about God and the common faith Christians share.
- Rob
30 April 2013
Does Personal Faith Create Truth?
In light of people talking about the personal faith of NBA player Jason Collins, it occurred to me that there is a false presumption underlying such discussions. I often hear people refer to one's faith as being personal, but they do so in a way that suggests that their personal faith creates truth. This implies that what is true for me is not necessarily true for you. Furthermore, it implies that we must not challenge each other's faith because it is personal. So, toleration becomes a denial of truth.
Well, I agree that we must respect each others beliefs. There is no place for disrespect or bullying when trying to persuade someone about the truth of a matter. I absolutely believe toleration is a characteristic of civil society. Yet, to suppress the truth is not healthy or right.
Yes, we all can and will differ on questions about the answer to the question, "What is truth?" For example, Jesus said, "For this purpose I was born and for this purpose I have come into the world--to bear witness to the truth. Everyone who is of the truth listens to my voice." Pontius Pilate replied, "What is truth?" (John 18:37b-38). This was Pilate's personal standard in judging Jesus.
I argue that faith, while being personal, does not create truth. Why? Because God exists, and is active in human affairs no matter what our individual faith about Him is, or what we think He requires from us. We in the United States often prefer "salad bar" faith where we pick and choose what we want to believe from our respective religions. Yes, that is personal faith, but it is not truth.
Christ suffered and died for our sins. That is truth whether I acknowledge it or not. My faith does not create a Christ who suffered for me (John 1:1-5). His Lordship over my life is not created by my faith in Him. He is the sovereign God even when I do not understand why He allows somethings to occur and does not prevent other things from occurring. He is sovereign when I do not agree with Him. Just ask Job (Job 42:1-6).
So, the Lordship of God has no place for salad bar Christianity, which is a personal faith where we each make my our own decisions about how to live our individual lives.
I am so glad this is the truth, because if the meaning of my life depended upon what I create through my faith, then I am in real trouble. Too often I make bad judgements, my motives are self-centered, and I know I do not understand God's entire purpose. My rationality is bounded by my human limitations, my human nature, but God is unbounded. So, I also know I need my Savior, Jesus Christ, so I can be in an eternal relationship with God. Indeed, God can be fully trusted even when I do not trust Him, and is faithful even when I am not faithful to Him.
So, if my faith does not create truth, what is faith? The writer of Hebrews in the Christian Bible said, "Now faith is the assurance of things hoped for, the conviction of things not seen." (Hebrews 11:1, New American Standard Bible (NASB) (Kindle Locations 38146-38147). The Lockman Foundation. Kindle Edition.) These "things" which are not seen actually exist. So, these things are not dependent upon my faith, nor are they created by my faith.
Truth exists because only God can say, "I AM" (Exodus 3:14 & John 8:58). Truth originates in Him because He is the only Creator (Genesis 1:1 and John 1:3-5).
So, Jason Collins certainly has the right to his personal faith. The question still remains in this discussion, "What is truth?"
Well, I agree that we must respect each others beliefs. There is no place for disrespect or bullying when trying to persuade someone about the truth of a matter. I absolutely believe toleration is a characteristic of civil society. Yet, to suppress the truth is not healthy or right.
Yes, we all can and will differ on questions about the answer to the question, "What is truth?" For example, Jesus said, "For this purpose I was born and for this purpose I have come into the world--to bear witness to the truth. Everyone who is of the truth listens to my voice." Pontius Pilate replied, "What is truth?" (John 18:37b-38). This was Pilate's personal standard in judging Jesus.
I argue that faith, while being personal, does not create truth. Why? Because God exists, and is active in human affairs no matter what our individual faith about Him is, or what we think He requires from us. We in the United States often prefer "salad bar" faith where we pick and choose what we want to believe from our respective religions. Yes, that is personal faith, but it is not truth.
Christ suffered and died for our sins. That is truth whether I acknowledge it or not. My faith does not create a Christ who suffered for me (John 1:1-5). His Lordship over my life is not created by my faith in Him. He is the sovereign God even when I do not understand why He allows somethings to occur and does not prevent other things from occurring. He is sovereign when I do not agree with Him. Just ask Job (Job 42:1-6).
So, the Lordship of God has no place for salad bar Christianity, which is a personal faith where we each make my our own decisions about how to live our individual lives.
I am so glad this is the truth, because if the meaning of my life depended upon what I create through my faith, then I am in real trouble. Too often I make bad judgements, my motives are self-centered, and I know I do not understand God's entire purpose. My rationality is bounded by my human limitations, my human nature, but God is unbounded. So, I also know I need my Savior, Jesus Christ, so I can be in an eternal relationship with God. Indeed, God can be fully trusted even when I do not trust Him, and is faithful even when I am not faithful to Him.
So, if my faith does not create truth, what is faith? The writer of Hebrews in the Christian Bible said, "Now faith is the assurance of things hoped for, the conviction of things not seen." (Hebrews 11:1, New American Standard Bible (NASB) (Kindle Locations 38146-38147). The Lockman Foundation. Kindle Edition.) These "things" which are not seen actually exist. So, these things are not dependent upon my faith, nor are they created by my faith.
Truth exists because only God can say, "I AM" (Exodus 3:14 & John 8:58). Truth originates in Him because He is the only Creator (Genesis 1:1 and John 1:3-5).
So, Jason Collins certainly has the right to his personal faith. The question still remains in this discussion, "What is truth?"
20 April 2013
Is God Indifferent about our Happiness?
Click here to read an excellent short passage by Tim Keller about God desiring our happiness.
I have heard several ministers preach that God does not care about our happiness. In saying this, they seem to confuse "pleasure" with "happiness." Yes, it is true that we will not always feel pleasure when following God, but this does not make Him indifferent to our happiness. Indeed, confusing pleasure with happiness is a characteristic of our present culture, and these ministers seem to be reacting to a cultural trend instead of preaching the eternal truth about our relationship with God.
Even worse, by claiming that God is indifferent to our happiness, these ministers unintentionally make God less than our parents, friends, and others who desire us to have a happy life. So, because I understand that they desire my well-being, why would I desire to follow an indifferent God?
Pleasure is momentary, and by pursuing wrong pleasures or even good pleasures in the wrong time, we can find ourselves unhappy with the consequences. Even if we do not feel remorse due to a pleasure's overwhelming sensation, or because we do not experience bad consequences, we still offend God when we are indifferent to Him (Revelation 3: 15-16). To find happiness, we must understand its source.
Keller understands that God desires us to be happy, but he also notes that happiness is a byproduct of glorifying God. The Westminster Short Confession (also here) begins by asking, "What is the chief end of man?" The answer is, "Man’s chief end is to glorify God, and to enjoy him forever." Yes, we are to enjoy God.
As Keller notes, happiness does not come from using God as a means to our happiness. I should add that this also means we must not seek pleasure as a means to happiness because it places pleasure as an idol in place of God (John 1:1-5; see also Keller's book, Counterfeit Gods).
I once heard a radio talk show host, Dennis Prager, note that happiness is what we feel when we do what we are supposed to do. An example is that of a parent getting up in the middle of the night to take care of their child. It is not pleasurable, but afterwards (maybe much later after a good night's sleep) he or she is happy as a parent. I think Prager got this one right. I might add that doing the right thing must not be defined by human standards. Likewise, happiness is not found by following abstractions such as minimal ethical standards. Rather, happiness must be defined by its source: God, the Creator.
In Matthew 6:33, Jesus tells us, "But seek first the kingdom of God and his righteousness, and all these things will be added to you" (Crossway Bibles (2011-02-09). The Holy Bible English Standard Version (ESV) (Kindle Locations 37819-37820). Crossway. Kindle Edition).
Yes, God desires us to be happy. He is a most loving God. Here is the beginning point to finding true happiness.
30 March 2013
Easter...
Easter is my favorite holiday of the year. It is about the resurrection of Jesus from the dead. He died to remove our offenses to God, and He lives forever. His regeneration is about God regenerating us; as He breathed life into Adam, so He breathes new life into us so we can believe in Jesus and be reconciled to God.
As Paul said, "17Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. 18All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; 19that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation." 2nd Corinthians 5:17-19 ESV. Crossway Bibles (2011-02-09). The Holy Bible English Standard Version (ESV) (Kindle Locations 45871-45876). Crossway. Kindle Edition.
John also testified, "Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. 2And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. 3And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. 4He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” 5And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.” 6And he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment. 7The one who conquers will have this heritage, and I will be his God and he will be my son. 8But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.” Revelation 21: 1-8. Crossway Bibles (2011-02-09). The Holy Bible English Standard Version (ESV) (Kindle Locations 49162-49176). Crossway. Kindle Edition.
Happy Easter!
21 March 2013
Republican Reform: Lincoln's Advice
If the Republican Party truly wishes to reform itself, it might begin with advice from the first Republican President, Abraham Lincoln:
"If you would win a man to your cause, first convince him that you are his sincere friend."
Before one can convince another that he is a sincere friend, he must sincerely be a friend in words and actions. The Ayn Rand faction that seems to controls so much of the Republican party (or at least influences much of its rhetoric) argues that helping weak people is immoral. Yet, to be a sincere friend of everyone, and not just the powerful in society, means the party will have to change it view of the weak, that is, the disadvantaged in society. Once it changes its view of such people, its rhetoric will follow.
The political issue Republicans should debate with the Democratic Party should be HOW to help those with little power, not whether to help them.
Should my Conservative friends argue that they sincerely want to help the disadvantaged, my reply is that their words and actions do not match. For example, tax cuts help those of us who pay taxes. I am all for them. However, such a policy alone does not directly and immediately help the disadvantaged, but may only help indirectly over the long run. So, what are poor people to do in the short run except suffer?
What Republicans need to do is develop both immediate and short term solutions to problems of poverty and education rather than defer them to a Darwinian form of the market where only the strong survive. Then Republicans need to communicate these solutions effectively before elections.
One of the best ways to communicate an idea is to put it into practice. What many of the disadvantaged in society see in Republicans are a lot of words without corresponding practice.
So, here is one other reform: Republicans need to run and win elections for local and state political offices, and gain experience in such offices before running for national office. I want to emphasize local governments, because it is at the local level that most government goods and services are provided (e.g. education, police, fire, etc.). Learning what government does best at the local level will help Republicans understand how government at all levels can be a positive force in society.
Currently, it seems the Republican model for a potential candidate is to make a lot of money in the private sector (or get to know a lot of rich people), then run for national office and promote anti-government policies. Republicans once ran for and served in local offices as a matter of practice in the past. Running for and serving in local governments helps such candidates better understand what governments at all levels actually do in practice, and also how governments are a positive force for social and business growth in many ways (no, I am not referring to Government Motors, uh, General Motors).
Sincerely finding immediate and long term solutions to poverty and education, along with gaining experience in local government will help rebuild the Republican electoral base. Doing this will not only change Republican attitudes towards government, it will help Republicans be credible with people by matching Republican words to Republican actions.
"If you would win a man to your cause, first convince him that you are his sincere friend."
Before one can convince another that he is a sincere friend, he must sincerely be a friend in words and actions. The Ayn Rand faction that seems to controls so much of the Republican party (or at least influences much of its rhetoric) argues that helping weak people is immoral. Yet, to be a sincere friend of everyone, and not just the powerful in society, means the party will have to change it view of the weak, that is, the disadvantaged in society. Once it changes its view of such people, its rhetoric will follow.
The political issue Republicans should debate with the Democratic Party should be HOW to help those with little power, not whether to help them.
Should my Conservative friends argue that they sincerely want to help the disadvantaged, my reply is that their words and actions do not match. For example, tax cuts help those of us who pay taxes. I am all for them. However, such a policy alone does not directly and immediately help the disadvantaged, but may only help indirectly over the long run. So, what are poor people to do in the short run except suffer?
What Republicans need to do is develop both immediate and short term solutions to problems of poverty and education rather than defer them to a Darwinian form of the market where only the strong survive. Then Republicans need to communicate these solutions effectively before elections.
One of the best ways to communicate an idea is to put it into practice. What many of the disadvantaged in society see in Republicans are a lot of words without corresponding practice.
So, here is one other reform: Republicans need to run and win elections for local and state political offices, and gain experience in such offices before running for national office. I want to emphasize local governments, because it is at the local level that most government goods and services are provided (e.g. education, police, fire, etc.). Learning what government does best at the local level will help Republicans understand how government at all levels can be a positive force in society.
Currently, it seems the Republican model for a potential candidate is to make a lot of money in the private sector (or get to know a lot of rich people), then run for national office and promote anti-government policies. Republicans once ran for and served in local offices as a matter of practice in the past. Running for and serving in local governments helps such candidates better understand what governments at all levels actually do in practice, and also how governments are a positive force for social and business growth in many ways (no, I am not referring to Government Motors, uh, General Motors).
Sincerely finding immediate and long term solutions to poverty and education, along with gaining experience in local government will help rebuild the Republican electoral base. Doing this will not only change Republican attitudes towards government, it will help Republicans be credible with people by matching Republican words to Republican actions.
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